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Ahmed Emîn’in iddialarını Tâhâ Hüseyin tekrarlamış, ashap arasında geçen bazı olaylardan bahsederken tarihle ilgili kaynaklara dayanarak onların birbirine ağır ithamlarda bulunduklarını, birbirini tekfir ettiklerini ve fâsık olarak nitelendirdiklerini ileri sürmüştür ( el-Fitnetü’l-kübrâ: ʿOs̱mân , s. 170-173). Mahmûd Ebû Reyye ise sahâbenin birbirini tenkit edip yalanladığını, birbirine güvenmediğini, Şiî Mukbilî’den yaptığı nakle dayanarak hepsini âdil kabul edenlerin gerçeği görmediğini, bir nevi mâsumiyet sayılan adaletin imandan daha önemli kabul edildiğini ve sahâbe arasında münafıklar bulunduğunu ileri sürmüştür (Mahmûd Ebû Reyye, s. 51-88). Sahâbenin adaleti konusunu Kureşî b. Ömer b. Ahmed Tenbîhü ẕevi’n-necâbe ilâ ʿadâleti’ṣ-ṣaḥâbe (Küveyt 1405/1985), Ebû Abdullah İbrâhim Süaydây İʿlâmü’l-ecyâl bi-iʿtiḳādi ʿadâleti aṣḥâbi’n-nebiyyi’l-aḫyâr (Riyad 1414/1993) ve Tevhit Bakan Ashâbın Adaleti (doktora tezi, 1993, Erzurum Atatürk Üniversitesi Sosyal Bilimler Enstitüsü) adlı eserlerinde, Enbiya Yıldırım ise “Sahâbenin Tamamı Güvenilir İnsanlardır” adlı bir makalede (M. Mustafa el-A‘zamî’nin Menhecü’n-naḳd isimli eserinden tercüme, Cumhuriyet Üniversitesi İlâhiyat Fakültesi Dergisi , I [Sivas 1996], s. 315-332) ele almıştır. Ziyâeddin el-Makdisî’nin en-Nehy ʿan sebbi’l-aṣḥâb ve mâ fîhi mine’l-is̱mi ve’l-ʿiḳāb (nşr. Muhyiddin Necîb, Küveyt-Beyrut 1413/1992; nşr. Oyun bonusu izle.Just like any other game, strategy involved is not something that can be learned in a matter of days. Arkadaslar?n?zla club paylas?n. Bunlar ayarlanmış veya hatta görünüştür ve club cihazınızdan bir alternatife değişebilir.
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